The place is equally interesting as its name. The Gurudwara has a unique combination of Hinduism and Sikhism. Interestingly, Shri Guru Granth Saheb and Ramayana are recited together at this Gurudwara
In 1941, when the cantonment was shifted to Ambala, the church was dismantled. But the tower of the church built out of public contribution, was left standing. The tower has four storeys and on the first storey, Extruscan pilaster has been used structurally. The top storey has a semi-circular arch in Roman style. The entire exterior is plastered with lime and exhibits fine panelling work.
The cemetery (122mx76m) has a boundary wall about 2.5 m high and it houses about 500 graves of European soldiers who died here in the British cantonment at Karnal. All the graves except a few are absolutely modest in appearance, having been raised on bricks platforms rising to the height of 1.5 to 2 metres.
So it is named after the Mughals. Before the first battle of Panipat, Babur camped at Gharaunda. At present, there are two gateways present here. They are located within a distance of about 100 metres. The Sarai is quadrangular in shape with cells on all four sides. Existing gateways form a part of northern and southern walls and they both have three-storeys and are made of ‘Lakhauri’bricks. It is decorated with panels,balconies, rounded towers and angular flutes.
The well-sculptured grave is made of marble. The tomb was built by Ghias-ud-din, Emperor of Delhi, in the memory of Bo-Ali-Qualander Shah, a famous Muslim savant and sage, who influenced the thinking of his age and was very widely respected by all communities. One can see a mosque and a reservoir with fountains built by Emperor Alamgir.
The name Asandhivat (Asandh) has been mentioned in the Indian scriptures like Brahmanas and Sutras. In the scriptures, it has been suggested that in ancient past, it must have been an important site where painted greyware, and Kushana coins and bricks were found. It was also known as Jarassanndh ka Qila during the medieval times. It is located at a distance of about 40 kms. south-west of Karnal. The stupa must have originally been a very gigantic structure as the mound still rises to a height of more than 25 metres. It indicates circular drum with an elongated dome. The core was filled up with bricks and earth between the walls formed the spokes. In an exposed area, a circular wall made of baked bricks (as many as 44 courses of bricks) was noticed. The bricks used are approximately 34 to 35.5 cm x 21.5 to 23cmx5to 6cm in dimension.
As the legend goes, he was responsible for rescuing a Brahmin girl from the clutches of a Raja in a pitched battle. The tomb is situated towards the extreme south of the tow
This is a stone bridge having three arches, which are structurally sound. The piers of the arches on the both ends are strengthened by buttresses with marked positions indicated by four small minars with domed tops.
It is believed that this is the site of famous Chakravyuha, arranged by the Kauravas to fight with Pandavas. Abhimanyu, the son of Arjun had been trapped in this Chakravyuha and killed during Mahabharata war. The ancient site, in the shape of a mound, occupies an area of 650×250 m. with maximum height of 10 m. Two inscribed red sandstone pillars adorn with reliefs of Yaksha and other decorative motifs of Circa 2nd century BC were found here and at present are displayed in the Sculpture Gallery at National Museum, New Delhi.
nother place that bears a connection with the great epic Mahabharata, this is the place where it is believed that Pitamaha Bhishma lay watching the famous battle after Arjun, created a bed of arrows for him.
There is a legend attached to this water tank. It says that, when Bhishma lay on his bed of arrows, he felt thirsty and asked for water. To fulfil his desire, Arjuna immediately shot an arrow into the ground and let loose a stream of gushing water. This is how the Bhishma Kund is believed to come into existence.
